The $64,000 question and presuppositions

R.C Sproul, the popular Reformed pastor, author, and founder of Ligonier Ministries, asked the following question in his book: Chosen By God.

The $64,000 question is, “Does the Bible teach such a doctrine of prevenient grace? If so, where?”

And Tom Schreiner in his critique on prevenient grace (chapter 9 in Still Sovereign)  summed it up like this:

Prevenient grace is attractive because it solves so many problems, but it should be rejected because it cannot be exegetically vindicated

sproul_podium_actionBefore continuing I want to make three important observations:

1. Reformed and Arminian views both hold to the concepts and doctrine of original sin/total depravity. In summary that means that people, because of our fallen nature, cannot initiate a relationship with God or come to faith without God’s help.

2. Reformed and Arminian views both hold to the need for prevenient grace – a grace that precedes faith. This grace is given by God to restore our fallen nature and enable a person to come to faith.

3. The primary difference between Reformed and Arminian theologies is whether prevenient grace is resistible or not. Continue reading

Ordaining All that Comes to Pass

DecreeThe Westminster Confession was drafted in 1646 and is one of the Reformed creeds of faith. In this confession (chapter III section 1) it reads:

God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass

What does it mean for God to ordain all things that come to pass?

That is frustratingly difficult to answer. The word “ordain” carries the meaning of “to decree, “to set (something) that will continue in a certain order”. How God ordains all things is closely related to how one understands God’s sovereignty. There are 4 major models (outlined in this Parchment & Pen post), describing different ways in which God may exercise His sovereignty.

Continue reading

Wesley and Watson examine who is Appointed to Eternal Life (Acts 13:48)

Richard Watson (1781-1833) was an Arminian theologican. In chapter 27 of his Theological Institutes he examines several passages in Scripture that are commonly used to support unconditional election.

Unconditional election asserts that God, before the foundation of the world, made an unchangeable decree in which He chose ‘a set number of people’ out of the entire human race to receive eternal life. These elect, and only these, are given the necessary and irresistible grace that enables the person to believe.

Watson disagreed with this, asserting that the election of individuals to salvation was based on foreseen faith and the unchangeable decree that God would save, through the blood of Christ, whosoever should believe. Continue reading