Undesigned Coincidences: Feeding the 5000

What are undesigned coincidences?

An undesigned coincidence occurs when one account of an event leaves out a bit of information that doesn’t affect the overall picture, but a different account indirectly supplies the missing detail, usually answering some natural question raised by the first.

Ronald Knox wrote ‘Studies in the Literature of Sherlock Holmes’ in which he satirically recorded his study of the stories about the famous detective. In this piece, treating the stories as if they are real, he examines whether the stories were all written by Dr. Watson (vs. a deutero-Watson) and whether they are all genuine.

If there is anything pleasant in criticism, it is finding out what we aren’t meant to find out.  It is the method by which we treat as significant what the author did not mean to be significant, by which we single out as essential what the author regarded as incidental.  …

There is, however, a special fascination in applying this method to Sherlock Holmes, because it is, in a sense, Holmes’s own method.  ‘It has long been an axiom of mine,’ he says, ‘that the little things are infinitely the most important.’

He uses methods similar to the undesigned coincidences (even mentioning them) and ends up deciding that Watson wrote them all, but fabricated some of the stories later in life based on the various inconsistencies in “the little things”.

As to actual inconsistencies.  In the mystery of the ‘Solitary Cyclist’ a marriage is performed with no one present except the happy couple and the officiating clergyman.  In the ‘Scandal in Bohemia’ Holmes, disguised as a loafer, is deliberately called in to give away an unknown bride on the ground that the marriage will not be valid without a witness.  In the ‘Final Problem’, the police secure ‘the whole gang with the exception of Moriarty.’  In the ‘Story of the Empty House’ we hear that they failed to incriminate Colonel Moran.  Professor Moriarty, in the Return is called Professor James Moriarty whereas [we] know from the ‘Final Problem’ that James was really the name of his military brother, who survived him.

Doyle responded to Knox’s study with the following:

I cannot help writing to you to tell you of the amusement- and also the amazement- with which I read your article on Sherlock Holmes. That anyone should spend such pains on such material was what surprised me. Certainly you know a great deal more about it than I do, for the stories have been written in a disconnected (and careless) way without referring back to what had gone before. I am only pleased that you have not found more discrepancies, especially as to dates. Of course, as you seem to have observed, Holmes changed entirely as the stories went on.

This video explores the work of Dr. Tim McGrew  who does a similar study. He explores how each gospel author records otherwise insignificant facts in their account of the feeding of the 5000 that when taken together, unlike in the Holmes study, end up providing good evidence that the gospels contain accurate accounts of the event.

In a comment on a blog post, Dr. McGrew says:

The undesigned coincidences among the gospels provide a cumulative case that at numerous points the authors of the gospels were faithfully and independently reporting actual events rather than merely copying one another or engaging in mythic elaborations.

In the same post he writes:

the interesting thing about this argument is that it is completely independent of the ordering of the synoptics. It matters not one whit whether you take the position of Streeter or of Griesbach or of Wenham or of Lindsey and Bivin. The undesigned coincidences provide evidence for the authenticity of these documents and the veracity of their contents no matter who came first.

You know my methods, Watson: apply them. McGrew certainly applies them here.

Where’s the Beef?

Back in 1984, Wendy’s challenged their competitors with the famous question – “where’s the beef?”. It featured a little old woman examining her burger and asking the question to her two friends.

The question became a cultural catchphrase used to challenge the substance and validity of the claims others make.

Too bad that feisty woman was not one of the Hebrews encamped around Mt. Sinai after they had been delivered from Egypt. In this post we will look at a moment in the history of Israel where they failed to ask that question.

Setting the context a bit the Hebrews had been enslaved in Egypt for some 400 years. However, after these long bitter years their God has just rescued them in dramatic fashion. The people sitting in the camp were all witnesses to the 10 plagues that fell on the nation of Egypt before the Pharaoh let them finally leave the country. And they all stood at the banks of the Red Sea and trembled in fear as the Egyptian army, sent to chase them down, had them boxed in and was ready to destroy them. And they all rejoiced as they saw God (in the form of a pillar of cloud) stand between them and the army protecting them from certain slaughter and then deliver them through the parting of the Red Sea.

These Hebrews who now sit in the wilderness at the foot of Mt. Sinai are traveling to the land promised to Abraham (the father of their nation). In the last few days they have been offered a set of laws (Exodus 20-23). These laws are offered to them by God in the form of a covenant where He would be their protector and bless them if they obeyed the laws, but punish and remove His protection if they disobeyed. The people readily accepted these conditions and entered into the covenant confirming it with a blood oath (Exodus 24).

It is at this point that they find themselves at the bottom of Mt. Sinai waiting for their leader Moses who has gone back up the mountain. While he is receiving instructions on how to build the ark and tabernacle they are growing tired of waiting.

1When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5When Aaron saw this, he built an altar before it. And Aaron made proclamation and said, “Tomorrow shall be a feast to the LORD.” 6And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. (Exodus 32:1-6 ESV)

Why did the Hebrews choose to invent a new god (which they had just agreed not to do)? Why did they accept and worship a statue of gold over the God that actually delivered them?  Especially a god that they watched be fashioned from gold. Gold that moments ago was being worn as jewelry that they had owned and donated for the cause. And how could they actually think that this god delivered them from bondage and brought them out of Egypt when it did not even exist until after they were enjoying their freedom?

Where’s the Beef?

There was less beef in this god then the hamburger in the Wendy’s commercial so why were the Hebrews so quick to accept and worship the golden calf? There are many reasons why the Hebrews may have chosen to define their own god that day that could be explored. After all these were a tired and scared group of people. They had no home land as of yet. They are in the wilderness and currently without their leader Moses. And as for idols – well all the other nations are doing it. But, I think that at the core the main reason was this golden calf god was a lot less demanding than the real thing. This chunk of gold was not going to be making any rules on how to live that would have to be obeyed. Instead the Hebrews could go eat and drink and play. Why ask questions when you can “have it your way”.

Today we would laugh at such a scene. Yet people do the same thing when they form their religious or spiritual views based on accepting things based on personal preference and subjectivity – a topic explored in a prior post Burger King theology. Can one really mix and match various spiritual ideas blending them together based on preference and actually believe that it is true? We may not worship a golden calf, but people aren’t any different when they think of Jesus as only a good teacher or a spiritual adviser who will guide us to enlightenment. The idea that Jesus was a good teacher is based  on such teachings as “don’t judge, lest ye be judged”, “treat others the way you want to be treated”, and the call to “love others” and care for the poor. But where do we find these teachings? While there are some extant references to Jesus’ teaching outside the Bible, most of Jesus’ teachings are contained in the New Testament. And most who would claim that Jesus is a good teacher would readily admit that they rely on the New Testament to know what he taught.

But here are some of the other claims that Jesus makes:

  • son your sins are forgiven (Mk 2:5)
  • Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God … whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:3, 36)
  • it is not I alone who judge, but I and the Father who sent me … (John 8:16)
  • I and the Father are one … I am the Son of God (John 10:30, 36)

What is interesting about these claims is that the Pharisees and people at that time challenged Jesus:

  • no one can forgive sins except God (Mk 2:7)
  • how can these things be? (John 3:9)
  • who is your father, who are you? (John 8:19, 25)
  • you, being a man, make yourself God (John 10:33)

Wonder where those same people willing to ask “where’s the beef” types of questions were when the golden calf was being offered as god?

Questions are not bad. We need to be able to examine our beliefs. But how can we accept teachings from the Sermon on the Mount and reject Jesus’ other teachings or His death and resurrection when they are in the same book? On what basis should we take one teaching of say the Gospel of Mark or John as authentic and reject another teaching as “inaccurate” ? What confidence can anyone have that they picked the right sections as accurate?

The real question is when one approaches spiritual truth or the identify of Jesus this way how is this any different than the Hebrews who sought a golden calf?

Sounds a lot more like Burger King Theology than the Wendy’s version and where’s the beef, in that?