The hypothetical barking dog: a lesson in logic

Sherlock Holmes (wikipedia)


This month our church is hosting a Senior Seminar. In this seminar we invite graduating seniors to join us as we attempt to give them a crash course in the big choices they will face as they head off to college or the work force. One of these areas we explore in the seminar is worldviews and philosophy.

Honoring the fact that the Presidential election has gone to the dogs (a sad commentary on political discourse), this post uses dogs to examine the basic hypothetical form of a philosophical argument. To set up the scenario we are going to use the barking dog hypothesis found in the Sherlock Holmes adventure – Silver Blaze.

Colonel Ross still wore an expression which showed the poor opinion which he had formed of my companion’s ability, but I say by the inspector’s face that his attention had been keenly aroused.

“You consider that to be important?” he asked.

“Exceedingly so.”

“Is there any point to which you would wish to draw my attention?”

“To the curious incident of the dog in the night-time.”

“The dog did nothing in the night-time.”

“That was the curious incident,” remarked Sherlock Holmes.

“Before deciding that question I had grasped the significance of the silence of the dog, for one true inference invariably suggests others. The Simpson incident had shown me that a dog was kept in the stables, and yet, though someone had been in and had fetched out a horse, he had not barked enough to arouse the two lads in the loft. Obviously the midnight visitor was someone whom the dog knew well.”

That basis of Holmes argument starts with the hypothesis that when a dog detects an intruder it will bark.

Writing this out as a premise in an argument would look like this:

If (a dog detects an intruder) then (the dog will bark)

This seems like a premise that that has a high degree of probability of being true most of the time. Of course there are unstated assumptions like the dog is healthy and can see, smell, and hear, is not drugged, and can actually bark. Holmes assumes this hypothesis is reliable, having the testimony that dog is used as a guard dog along with the lads to make sure the horse is not stolen.

In a hypothetical form of a philosophical argument the concept of a dog detecting an intruder is called the antecedent. It represents a cause and is often represented by a P.

The concept of the dog barking is called the consequent. It represents an effect and is often represented by a Q.

Using this as a starting point, we can look at the hypothesis and 4 different ways to arrive at a conclusion based on what the second premise in the argument attempts to either confirm or deny.

Note the hypothetical stays the same in all 4 cases, in which we have asserted that P is a cause of the effect Q. We are also assuming that this hypothesis is true. We are only attempting to verify the conclusion that each argument is making. If this hypothesis is false then the conclusion of each argument would also be false (or at least unproven by the argument).

Modus Ponens: Affirming the Antecedent

hypothetical If (a dog detects an intruder) then (the dog will bark)
premise The dog detects an intruder
conclusion Therefore the dog barks
  • If P is really a cause of Q and the premise that the dog detected an intruder is true (P is true), it will be true that the dog barked (Q is true).

Modus Tollens: Denying the Consequent

hypothetical If (a dog detects an intruder) then (the dog will bark)
premise The dog did not bark
conclusion Therefore the dog did not detect an intruder
  • If P is really a cause of Q and the premise that the dog did not bark is true (not Q), it will be true that the dog did not detect an intruder (not P).
    • The dog did not bark so the cause was missing, which was how Holmes arrived at the conclusion that the person who took the horse could not have been a stranger to the dog.

Fallacy: Denying the Antecedent

hypothetical If (a dog detects an intruder) then (the dog will bark)
premise The dog did not detect an intruder
conclusion Therefore the dog did not bark
  • If P is really a cause of Q and the premise that the dog did not detect an intruder is true (not P), it will not necessarily be true that the dog did not bark (not Q).
    • This is a fallacy because Q may occur for other reasons
    • The dog may have barked because it was hungry or playing etc.

Fallacy: Affirming the Consequent

hypothetical If (a dog detects an intruder) then (the dog will bark)
premise The dog barks
conclusion Therefore the dog detects an intruder
  • If P is really a cause of Q and the premise that the dog barks is true (Q), it will not necessarily be true that the dog detected an intruder (P).
    • This is a fallacy because Q may occur for other reasons
    • The dog may not have barked because of an intruder, but because it was hungry or playing etc.

Once we have established these valid and invalid forms of an argument we can apply them to more interesting cases.

Give this one a try:

hypothetical If (humans and chimps have a common ancestor) then (humans and chimps have similar genetic makeup)
premise humans and chimps have similar genetic makeup
conclusion Therefore humans and chimps have a common ancestor

Is this a valid argument?

Sherlock Holmes and the Adventure of the Occupy the Bible League [Part 2]

This is the continuation of the story started in part 1.

I encourage you to read part 1 if you have not done so already before jumping into the story in this post.


“Catch!”, Holmes yelled as he tossed a Bible in my direction. “Turn to Luke 19 and start reading in verse 11 if you would be so kind.”

I almost remarked about the Bible not being a KJV but thought better of it. The Bible I now held was an ESV and it read as follows:

As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, “a nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.'”

“Stop!” cried Holmes, which shocked me for I had barely started. “Why was Jesus telling this parable?”

I re-read the text to myself, then blurted that the crowds were expecting Jesus to bring about the long awaited Kingdom of God.

“Yes, and do you know when this event purports to take place?” asked Holmes. The headings surrounding the passage gave me all the clues I needed and even I was able to deduce that it was just prior to the “triumphal entry” when Jesus rode in Jerusalem on a donkey prior to being crucified.

“Right you are”, encouraged Holmes, “and what do we know of this event and those that follow”.

“Well, from what we know of the accounts of Jesus, his miracles and proclamation that the kingdom is at hand has raised Messianic expectations among the people. Now that Jesus is going into Jerusalem it is at a fever pitch. Yet 5 days later he will be crucified. 3 days after that He will rise from then dead and 40 days later He will ascend into heaven.” I shared. “We also know that Jesus has promised His disciples that He would return.”

“Well done”, Holmes remarked. “Now, you know my methods, dear Watson. Apply them here.” Continue reading

Sherlock Holmes and the Adventure of the Occupy the Bible League [Part 1]

I, Dr. Watson, having recently called upon my friend Sherlock Holmes, found him relaxing on his sofa in the confines of his Baker Street apartment. He was smoking his pipe holding a cup of fresh hot coffee and it was apparent he had spent the night working on some puzzling challenge as deduced by the empty cans of Red Bull that surrounded him. Open before him lay many large books and a copy of the Washington Post lay strewn about.

“So good of you to join me” he called out as the aforementioned newspaper came flying in my general direction. “What do you make of that article?” he asked.

The_Adventure_of_the_Empty_House_02

Grabbing the paper I dropped into one of the high back chairs next to the fire place and found the article that Holmes had circled in the Guest Voices section.

The article was titled “Occupy the Bible:Why Jesus is not a ‘free-marketer’”. The writer was Susan Brooks Thistlethwaite a former President at the Chicago Theological Seminary and currently a senior fellow at the Center for American Progress.

She had written earlier articles about the OWS – citing the protests as a “witness against corporate greed and economic injustice” and that the movement was all about the “inequality stupid”. Being a teacher at a seminary she was also known to draw on Scriptures to support her views. Continue reading