Philosophize with him!

A Calvinist writer, Randy Seiver, with whom I have engaged in discussion from time to time has written a post asking several questions about prevenient grace. Most of the questions center around how enabling grace works and whether it can be resistible.

Plato_School_of_athens_800px-Raffael_067I am not going to tackle these questions in this post. Instead I am going to tackle something he says in part of his opening statement. Before posing questions, Randy lays down two charges against those who reject Calvinism. The first is that they have a system built on philosophy. The second is that their system is not a biblical one.

I would like to pose a few “philosophical” questions about their position … . Since their position is a philosophical and not a biblical one, I should be permitted to ask what they call “philosophical questions.”

It is this set of charges that I want to address.

Before we begin we need to ask and answer two questions.

  • What is philosophy?
  • What does it mean to be Biblical?

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An Ancient Theologian takes an ironic look at Judgment Day

497px-TertullianTertullian closes out his work, Prescription against Heretics, reminding his readers that we all will stand at the judgment seat of Christ (2 Cor 5:10). In his mind he imagines all of the excuses that the heretics and those they deceived will offer to Christ for their rejection of Him.

Allowing his imagination to continue, Tertullian, with unmistakable sarcasm, paints a picture of what judgment might look like for the disciples of Christ who endured in their faith should the heretics prevail in their argument and be given entrance into the kingdom. Each biting comment is a jab at one of the false doctrines that were prevalent during his time. The text (in italics) that follows is an excerpt from the concluding chapter of his book.


If, however, any, being mindful of the writings and the denunciations of the Lord and the apostles, shall have stood firm in the integrity of the faith, I suppose they will run great risk of missing pardon, when the Lord answers: Continue reading

An Ancient Theologian explains Tradition

Irenaeus, a 2nd century theologian, defended Christianity from the Gnostic philosophies that were popular at the time. His 5 volume work, Against Heresies, dedicates the first two volumes to describing the Gnostic views and then precedes to dismantle them in the remaining volumes.

saint_irenaeus_oflyonsThroughout the work we are invited to explore the fundamental beliefs of the early church as they are contrasted with the opposing system.

Underlying Irenaeus’ defense lies the questions: how do we know what the truth is? and how do we decide between different interpretations of Scripture?

The heretics did not just offer a different worldview. They were using Scriptures to uphold their ideas – which centered on two gods – a good one and an evil one. It was the evil god who created the physical world that we must rid ourselves of. Continue reading