Grace for All: Conditional Election

415xXkjORGLDespite the terms “predestination” and “election” being quite controversial today in theological circles, Jack Cottrell (blog), Professor of Theology at Cincinnati Christian University, starts off his essay reminding us that the Greek words behind these terms hold very common meanings. These words simply mean “to plan before hand” and to “choose or select”.

In the Scriptures these terms can refer to groups and/or individuals. Furthermore these terms do not always mean those who are chosen for salvation. They can also specify those who are chosen to service (see also this post).

In order to properly understand election, Cottrell rightly argues, we should first understand it as being Christ-centric.

Election primarily reflects God’s choices around establishing the Messiah. Continue reading

Grace for All: The Wideness of God’s Mercy

Nothing in human history testifies to the wideness of God’s mercy or the breadth of his love like the atoning death of Christ.

So begins chapter 4 of Grace for All, in which we are presented with both an “exegetical” and a “systematic” investigation of the intent and extent of the atonement.

The essay was written by Robert Picirilli (link), the former Academic Dean of the Graduate School at Free Will Baptist Bible College. Picirilli has autho415xXkjORGLred numerous commentaries, including one on Romans from an Arminian perspective. He has also written the book Grace, Faith, Free Will (amazon), one of the best and most accessible books (IMO) on the Calvinism/Arminianism debate. Some of the points covered in this essay can also be found in a lecture Picirilli gave in 2002 (link).

What is the atonement? Noted Reformed pastor, John Piper, provides us with a great definition (link):

the work of God in Christ on the cross whereby he canceled the debt of our sin, appeased his holy wrath against us, and won for us all the benefits of salvation.

There would be little to debate on this important truth, so Picirilli focuses his essay on the question: what did God intend to achieve through the atoning, redemptive work of Jesus? Continue reading

Blogging through Grace for All: Evil is a tough pill to swallow when one holds to Theological Determinism

Glen Shellrude, Professor of New Testament at Alliance Theological Seminary (link, blog) offers us, what may be the longest titled article in Grace415xXkjORGL For All, “Calvinistic and Problematic Readings of the NT Texts, or Why I am not a Calvinist”. The essay is based on his 2010 talk at the Evangelical Theological Society. The content of that talk was later published in Journal for Baptist Theology and Ministry in 2011 (pdf), before appearing in this collection.

Throughout the essay, Shellrude tackles numerous problems with Calvinism and its adherence to theological determinism. If I were to summarize the essay, it might look something like this cartoon of Calvin (the one with the tiger named Hobbes) staring disdainfully at his food. CH_Yuck2When Calvinists are presented with the full ramification of their views, they, like Calvin with his food, will find that it isn’t very appetizing. The more they poke around and examine it the more unsettling the view becomes. At some point they must decide to adopt another more historical and Scriptural view or let Calvinism (and the paradoxes it creates) consume them.

Shellrude’s contention is that Calvinism presents a

view of God that represents him as having two distinct wills which are deeply conflicted and contradictory

Continue reading