Neutral Zone Infraction

The neutral zone is an area that is no larger than the width of a football. It is the zone that separates the offense and defense before the play starts. When a defensive player enters the neutral zone and causes an offensive player to commit a false start (move before the ball is snapped) they are flagged with a penalty known as a neutral zone infraction.

This is also a penalty that Calvinists are quick to charge Arminians with as well.

In “A Calvinist’s Understanding of Free Will”, C.Michael Patton writes (emphasis added) that

Arminians, […] believe in the doctrine of prevenient grace, which essentially neutralizes the will so that the inclination toward sin—the antagonism toward God—is relieved so that the person can make a true “free will” decision.

Later he writes that a “neutralized will amounts to perpetual indecision”. Patton asserts (emphasis added) the same thing in “Why I Reject the Arminian Doctrine of Prevenient Grace”:

Prevenient grace neutralizes the will, making the will completely unbiased toward good or evil. Therefore, this restored “free will” has a fifty-fifty shot of making the right choice. Right? This must be. The scales are completely balanced once God’s Prevenient grace has come upon a person.

Finally,  Randy Seiver (over at Truth Unchanging) echoes the idea of a neutralized will:

 If the will is free to choose other than it has chosen, would that not suggest that it is as inclined to choose what it does not want as it is to choose what it does want? Would that not suggest that, according to this view, the sinner is in a state of absolute neutrality?

Why do Calvinists throw the penalty flag? Continue reading

An Ancient Theologian tackles John 6 and Romans 9

st-john-chrysostom-71John Chrysostom, a 4th century theologian, served as Bishop of Constantinople and was known for his preaching and ascetic lifestyle. What made him a noteworthy teacher was his ability and desire to be understood by the lay person and his rejection of allegorical interpretation.

Chrysostom predated the Pelagian and Semi-Pelagian debates that dominated the 5th century but was around during the disputes with the Manicheans.

The Manicheans were a heretical group that held to dualism. The founder claimed to be an apostle.

Augustine was a Manichean for nearly a decade before coming to Christ. He spent much of his early Christian experience refuting them in numerous works. At this time Augustine refuted the Manichean deterministic idea that “evils and sins are thereby connected, as by a sort of chain, to God” by arguing that actions that were determined and not performed through a willing agent did not deserve condemnation.

While ministering in Antioch, Chrysostom wrote Homilies (or sermons), which consist of verse by verse expositions of the Scriptures. Chrysostom, did not author major works against the Manicheans as Augustine did, but noted in his sermons those passages which these (and other heretical groups) wrongly interpreted. Continue reading

Justin Martyr: The Problem of Evil (Christmas Edition)

Do not be afraid! Listen carefully, for I proclaim to you good news that brings great joy to all the people

In explaining the meaning of Christmas, Justin tackles the problem of evil by examining the massacre of infants ordered by Herod. Think for a moment about what life would have been like in Bethlehem for parents with young children.

BookCover_UnholyNightIf you have trouble imagining what it might be like, Unholy Night, the mashup by Seth Grahame-Smith (of Abraham Lincoln Vampire Hunter fame) may help. In this book he relates some of the horrors unleashed by Herod.

a woman in dark robes, running barefoot toward them down one of the cobblestoned streets. Running faster than she’d run in her life, because nothing in her life had ever been as important. …

There was a baby in her arms.

Naked. Tiny. Held to its mother’s breast as she ran from the horse. The black horse galloped after them with a soldier on its back, his armor clanging around him, his sword drawn.

That image should make you recoil. Continue reading