A Faith that Stays on Target

he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him – if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel

The letter to the Colossians is written by Paul to a community that he has not met. This community, addressed as the “the saints, the faithful brothers and sisters in Christ”, is being pulled toward adopting false philosophies through persuasive arguments (2:4,8), so Paul is writing to encourage them. In this letter, Paul is urging everyone to remain steadfast in Christ, who is first in all things (1:15-20), and endure in the faith (1:21-23).

But what is at stake for those who do not endure in their faith?

That is the question that is tackled in Grace, Salvation, & Discipleship (GSD). Continue reading

The Discipleship Observation

In Grace, Salvation & Discipleship, Charles C. Bing asserts that the distinction between Christian and disciple is clearly taught in the passage John 8:30-31.

While he was saying these things, many people believed in him. Then Jesus said to those Judeans who had believed him, “If you continue to follow my teaching, you are really my disciples”

In the last post (link) we looked at the assumptions Bing held regarding apostasy and how they influenced his interpretation of John 8:30-31. In this post we will examine his interpretation in light of two more assumptions:

  • The Jews described as believers in John 8:30-31 are genuine Christians who receive eternal life.
  • Jesus’ dialogue that follows is directed to another group of Jews in the crowd and not the same people in verses 30 and 31.

The first question we must ask is what did the Jews, described as having believed in Jesus in verses 30 and 31, actually believe about Jesus? Did they believe that Jesus was their Savior who would save them from their sins?  Did they believe in Jesus for eternal life as Bing claims?

Probably not.

As Jesus is teaching them that He is the Light of the world, the Jews in the crowd are  asking “who are you” (v 25). Jesus replies to this question that it is not until after He has been lifted up, referring to the cross and resurrection, that they would know who He was (v 28). At the point in time that Jesus is dialoguing with these Jews, it is more likely that Bingthe crowd believed/accepted Jesus as a miracle working teacher that has come from God claiming to be the Messiah (John 2:23; 3:1-2). And this belief was probably nominal, as they quickly reject Jesus’ teaching that they must be set free, instead relying on their ancestry to Abraham (v 32-33).  Continue reading

It seems we have been made to suffer…

We have been teaching a class on the Foundations of the Christian Life. We are using C. Michael Patton’s book, Now That I’m a Christian, as a guide (see review here).

This week we tackled several questions related to God and evil – questions like ‘what is evil’ and how do we address the ‘problem of evil’.

While the mindless philosopher C3PO may be right that “we seem to be made to suffer”, the question is how does this fit with the notion of an all-powerful, all-knowing, and good God. Why is it that “bad things” happen to “good” people? Continue reading