In Star Wars Episode III, The Revenge of the Sith, Jedi Master Mace Windu and Sith Lord Palpatine (aka Darth Sidious) are engaged in battle when Anakin Skywalker enters the room. As Anakin watches on, Palpatine fires force lightning which Windu deflects with his light saber. Locked in this struggle, the Sith looks at Anakin and cries out that he must choose whom he will help.
The young Jedi is faced with a decision.
- Help Mace Windu defeat Palpatine.
- Help Palpatine defeat Mace Windu.
In choosing to help Mace Windu, Anakin can reject the Dark Side and fulfill the prophecy that, as the Chosen One, he would bring balance to the Force. However, Anakin is fearful of losing Padme and wants Palpatine’s help. In helping the Sith Lord, Anakin would be completing his journey to the Dark Side and becoming Darth Vader.
It appears that Anakin has an important choice to make. Or does he? Continue reading
In the last post blogging through the book, Grace for All, we saw David Clines present to us the big picture of how one might understand predestination in the Old Testament. In this post I. Howard Marshall gives us a view of “predestinarian thought” in the New.
Marshall is a NT scholar and Professor Emeritus at the University of Aberdeen, Scotland. He has authored numerous commentaries and works of theology including the 2005 ECPA Gold Medallion winner New Testament Theology.
Marshall reminds us of the challenge that everyone who reads Scripture and studies theology has regardless of the views one holds.
it is one thing to state what Scripture says; it is another to understand it and to bring it into relation with the rest of what Scripture says.
In debates over soteriology, often a verse like Ephesians 1:4-5 is presented as a proof text for unconditional election because it states that we are chosen and predestined. Continue reading
My point is … a first-century Jew, faced with the crucifixion of a would-be messiah, or even of a prophet who had led a significant following, would not normally conclude that this person was the Messiah and that the kingdom had come. He or she would normally conclude that he was not and that it had not.
Why did Christianity even begin, let alone continue, as a messianic movement, when its Messiah so obviously not only did not do what a Messiah was supposed to do but suffered a fate which ought to have showed conclusively that he could not possibly have been Israel’s anointed? Why did this group of first-century Jews, who had cherished messianic hopes and focused them on Jesus of Nazareth, not only continue to believe that he was the Messiah despite his execution, but actively announce him as such in the pagan as well as the Jewish world, cheerfully redrawing the picture of messiahship around him but refusing to abandon it? Their answer, consistently throughout the evidence we possess, was that Jesus, following his execution on a charge of being a would-be Messiah, had been raised from the dead.
– NT Wright (Christian Origins and the Resurrection of Jesus)