Free Grace for All (Seussical)

What if Dr. Seuss entered the debate on Calvinism & Arminianism? It might go something like this…

Grace for all
Grace for all

That grace for all!
That grace for all!
I do not like
that grace at all!

do you like
free grace for all?

I do not like God
made so small.
I do not like
free grace for all.

Would you like grace here and there?

CalvinParadox

I would not like grace
here and there.
It tries to make God
much too fair.
I do not like
free grace for all.
I do not like God
made so small.

Choice does not put
God in stocks.
It cancels out
paradox.
Continue reading

Grace for All: The Problem is Proof Texting and the Solution is…

“Exegetical Notes on Calvinist Texts” is the next essay in Grace for All. It is written by Grant R. Osborne, professor of New Testament at TEDS (link). Osborne is also a prolific author, having written numerous commentaries and books, including the Hermeneutical Spiral (a Christianity Today 1993 Critics Choice Award winner).

For Osborne, theological problems are the result of “proof texting”.

The problem is that in the past, systematic theology has by and large taken passages out of context, grouped them together in a logical order, and in many cases made them say things not intended by the original authors.

If “proof texting” is the problem, then what is the solution?

The answer is to be found in the methods of biblical theology

Does that mean there is no place for systematic theology? Before we tackle that question let’s make sure we understand what it meant by the terms systematic and biblical theology.

What is systematic theology? Continue reading

Questions on the End Times after reading Letters to the Thessalonians

Readers of the blog know I have been reading through the letters to the Thessalonians. These letters are written after Paul’s brief stay in the city, having been chased out by rioters protesting the spread of the Gospel. These letters are probably best known for their references to various events that will occur in the end times.

The information provided in these letters address the specific concerns that the Thessalonians have about the end times. As we read them we have to remember that we are only seeing one half of the conversation. We don’t have a full picture of what misconceptions these new believers had. Complicating things further, Paul’s responses provide summarized pieces of information that are meant to help the Thessalonians remember the details that he had already imparted (1 Thess 5:1-2; 2 Thess 2:5-6).
Paul
In the first letter, after expressing his joy regarding the firm faith of the new, persecuted believers, Paul addresses the concern that Timothy brought to his attention. It seems that the Thessalonians are concerned about the fate of loved ones who are in Christ but have died. What will happen to them when Christ returns? Paul explains that both those who are alive and those who have died will all meet Christ at His coming and be with Him forever (1 Thess 4:13-18).

Another concern is addressed in the second letter. Here Paul informs the Thessalonians that the coming of the Lord has not come yet. It seems that misinformation was being spread that the day of the Lord was upon them (2 Thess 2:1-12). Between the two letters the challenge facing the young church seems to have shifted from worrying about dead believers who will miss a future event, to a concern that living believers had missed a recently past event.

In this post, we will make some observations and ask some questions based on what Paul writes in these letters.

Imagery from NASA

Imagery from NASA

Does Jesus gather the elect in one major event or two?

Paul describes an event in chapter 4 of the first letter, which many consider the same event described in 1 Cor 15:50-57. This event is often called the rapture. Paul describes another event in chapter 5 and chapters 1 and 2 of the second letter. This event is called the the day of the Lord, and has several events that will precede it, including the apostasy and the revelation of the Antichrist, who Christ will slay at His coming. The question is does Paul describe two separate events (a rapture and the 2nd coming) or are these all descriptions of the same event (the 2nd coming). Continue reading