Tag Archives: challenging questions

The Lord Has Not Given You a Heart to Know (Part 2)

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I recommend starting with part 1 if you have not read that already…

The intent of the exhortation in Deuteronomy 29 looks to remind the Israelites that there current track record in knowing and trusting the Lord isn’t very good. Any reasonable Israelite at the gathering would know this to be true.

Here is a cursory and non-exhaustive look at their recent history of the people Moses has been leading since the Exodus.

  • Complained that they would be die at the hands of the Egyptian army (Exodus 14:10-12)
  • Complained that they would die of starvation (Exodus 16:1-3)
  • Complained that they would die of thirst (Exodus 17:1-3)
  • Asked for the golden calf because 40 days was to long to wait for Moses (Exodus 32:1-6)
  • Complained about the food they received (Numbers 11:1-9)
  • Complained that they would be die at the hands of the armies in Canaan (Numbers 14:1-3)
  • Complained about the food they received (Numbers 21:4-5)

A worthwhile application is to ask ourselves, do we tend to ignore what God has promised and what He has done and focus on what can go wrong?

The complaints and fears highlighted in these passages highlight the fact that this group of people has shown limited to no trust that God was going to watch over them as they made their way out of Egypt and towards Canaan.

The Israelites are a rebellious people

Prior to gathering at Moab, the Lord assessed the people of Israel and concluded that they are an obstinate and stiff-necked people. The evaluation that was made after the people asked Aaron to make the Golden Calf was particularly severe. As the people reject God’s provision, the Lord is described as being ready to give up on the people that have left Egypt. He tells Moses that He is going to destroy them all and start over forming the nation through Moses.

Then the Lord said to Moses, “I have seen this people. Look what a stiff-necked people they are! So now, leave me alone so that my anger can burn against them and I can destroy them, and I will make from you a great nation.”

Exodus 32:9-10 (NET)
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The Lord Has Not Given You a Heart to Know (a look at Deut 29:4)

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As we read through Deuteronomy we arrive at a challenging passage.

But to this very day the Lord has not given you an understanding mind, perceptive eyes, or discerning ears!  

Deut 29:4 (NET)

What makes it challenging?

Taking that passage literally, it says that God has not given the Israelites the ability to understand, perceive nor discern something. Further, He has been withholding the ability to understand it, whatever it might be, up to that very day.

Reading this, there are at least three questions that should immediately come to mind.

  • What is it that God is not giving the Israelites an ability to understand, perceive and discern?
  • Is this something the Israelites are only able to understand if God gives them an ability to perceive it?
  • What is the historical context of the day on which this is spoken and what has occurred before the statement is made?
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The Third Peacock and the Incarnation

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This post is the third part of a series looking at The Third Peacock. If you have not already read it, I recommend starting with part 1.

The introduction of the Incarnation to theodicy in The Third Peacock is a great answer to the question how will God deal with the evil and badness found in creation as well as telling us how God will “make a good show of creation.” It is a rather odd answer to questions like why does God permit so much evil in the first place. But at this point in the book Capon and his readers have “hit the bottom” as there is no way to get “God off the hook for evil”. Nor, for Capon, was the risk God took with freedom worth all the evil and badness.

In light of the reality of evil, Capon pivots and attempts to pull all of the threads he has been exploring – a theology of delight, freedom, badness and a personal yet hands off God – together.

Throughout the book Capon’s style seems designed to shock the reader and he continues this trend with the Incarnation.

In the Christian scheme of things, the ultimate act by which God runs and rescues creation is the Incarnation. Sent by the Father and conceived by the Spirit, the eternal Word is born of the Virgin Mary and, in the mystery of that indwelling, lives, dies, rises and reigns. Unfortunately, however, we tend to look on the mystery mechanically. We view it as a fairly straight piece of repair work which became necessary because of sin.

Capon isn’t dismissing the fact that Jesus came in the flesh to deal with sin, but he is asking us to consider it as much more. In doing so Capon is drawing on a historical view of the Incarnation that is not widely held or discussed. Prior to reading this book I was not familiar with it. The view has been described as Unconditional Incarnation as well as Supralapsarian Christology.

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