Ancient Theologians weigh in on Genesis: Basil’s reflections on creation (part 2)

This post is part of a series looking at Basil’s views on the creation account in Genesis. If you have not already read it, I recommend starting with part 1.

Throughout history there have been attempts to reconcile the Genesis creation account with the theories of science and what is understood about the universe. Answers in Genesis (link) asserts that the creation account is historical and “gives us our only eyewitness testimony of the first events of the universe”. In advocating that view, they are constantly updating explanations describing how modern understandings of the universe fit with the events and entities in Genesis. However, many challenges arise when we approach the creation account as an accurate scientific description of the events that occurred “in the beginning”. Further complicating things, the interpretation of what an entity in the creation account aligns to in a modern cosmological model could mean that the original audience and people in prior ages had no ability to understand what Genesis was saying.

Consider the water vapor canopy model and the gap theory, two modern attempts to reconcile what is known about the universe with the creation account.

The Water Vapor Canopy Theory

“Sea Sawdust” in the Southwest Pacific Ocean (NASA.gov)

When the description of the expanse and the waters it separates is taken as a literal and accurate description of the universe it becomes very hard to correlate these entities to modern constructs. We have to account for three entitles: the expanse and both the waters above and below.

A largely discredited modern view known as the water vapor canopy model tackled identifying these three entities. This theory suggested that the waters above the expanse surrounded the earth’s atmosphere and provided the immense water needed for the flood. It also postulates that this canopy explains long human life spans and other pre-flood characteristics of the world.

A half-century ago, most recent creationists subscribed to the canopy model, the belief that the expanse is the earth’s atmosphere with the waters above being in a sort of canopy over the atmosphere. The canopy model hypothesized that the water canopy collapsed at the time of the flood. …While some creationists still support the canopy model, most creation scientists do not

– AiG (What were the Waters on Day 2)

Basil also understood the “waters above” to be actual water. However, this was not a water vapor canopy, but the source of all rain upon the earth.

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Ancient Theologians weigh in on Genesis: Basil’s reflections on creation (part 1)

Anyone that has read through the first few chapters of Genesis and reflects on them will at some point struggle with how to interpret and handle the account of creation with what they know of the universe. These difficulties are not limited to readers living in the modern age of science, but have puzzled people throughout every age.

The opening statement of Genesis is very clear. God is the Creator. The Apostle’s Creed and the Nicaean Creed both affirm that basic tenet of theology. However, almost every other aspect of the creation account has been met with numerous approaches and ideas about what the original authors, redactors and God, Himself, meant. Various proposals have been explored and debated as long as the account has existed. These discussions reveal fundamentally different ideas about what the relationship between theology and science should be as well as what hermeneutical method should be used to determine the meaning of a passage.

Even if one sought to understand the account as the original readers might the question remains: is the account an allegory or a historical narrative? Was the author’s goal to provide a scientifically accurate description of the material origin of the universe or was the intent to describe what the function the objects in creation serve? Is it possible the account used the cosmology of the original audience as a framework to present theological truths?

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Have you understood the Expanse? How the Lord might answer Job today

At the end of the epic poem Job the Lord answers the main character Job with a series of questions that help establish his perspective on his Creator.

Have you understood the expanse of the earth? Tell Me, if you know all this.

Job 38:18 (NASB95)

In chapters 40 and 41 he asks Job to consider the Behemoth and the Leviathan which seem to be large creatures that we could equate with “pre-historic” dinosaurs like the Brachiosaurus and the Mosasaurus (made famous in Jurassic Park).

In the intervening millennia, we may not be able to behold the Behemoth nor the Leviathan as it seems Job was. However, we have been afforded the great privilege of living during a time of great discoveries about the universe. What we are able to behold is perhaps even more incredible than these creatures were.

Living in the Bronze Age, Job would have had a very limited understanding of the universe. For most of mankind’s existence the universe was viewed as a relatively small place with the earth at the center surrounded by the sun, moon and stars. This general understanding prevailed (under the models proposed by Aristotle and Ptolemy) until the 17th century. Did you know that it wasn’t until the early 20th century that we were able to establish that the universe was larger than the Milky Way galaxy? With incredible advances in telescopes and the ability to send probes into space we are able to see and study the universe in ways unimaginable even 100 years ago.

This got me thinking. How might the Lord respond to a person today that struggles with the problems of evil, justice and the vastness of the universe. This exploration relies on various scriptures and replaces the Behemoth and the Leviathan with some of the majestic images from the farthest reaches of the universe.

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