The Third Peacock and Theodicy

In The Third Peacock, Robert Farrar Capon presents the reader with an interesting exploration of the problem of evil in the face of a good God (theodicy).

Capon writes with an easy prose that sounds more like the conversation one would have while sitting and enjoying a beer together (or whatever your drink of choice might be). He dispenses with theological jargon, offering instead a plain spoken, no holds barred assessment of the rough and tumble world we live in. How can this world possibly align with a good God? The reader may not agree with everything that is written, I didn’t, but this book does offer some insights for anyone that asks questions – either silently or aloud – about why there is so much suffering, both moral and natural, in creation.

I should warn you that this post is part book review and part blogging through a book. It summarizes many of the main points made in the book and thus contains spoilers.

The book opens with the sentence – “Let me tell you why God made the world.” By the middle of the next page we find the Trinity drinking wine, telling jokes and throwing olives at each other. With this analogy, which even Capon admits is crass, the author seeks to present the reader with the theology of delight. This attempts to overturn ideas of God as a cosmic kill-joy or stern judge. Perhaps it could serve as a rebuttal to the servant in Matthew 25 who sees God as overly harsh. The theology of delight offers up creation as one big party in which God took, and continues to take, great delight in what He has created.

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What do we mean when we say “God”?

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This quarter we are going teaching on the Foundations of the Christian Life. We are using C. Michael Patton’s book, Now That I’m a Christian, as a guide (see review here). I also used Thomas Oden’s Classic Christianity as a reference.

This week we examined the topic of God and tackled the question: What do we mean when we say God?

A.W. Tozer (in Knowledge of the Holy) writes:

What is God like? If by that question we mean ‘What is God like in Himself?’ there is no answer. If we mean ‘What has God disclosed about Himself that the reverent reason can comprehend?’ there is, I believe, an answer both full and satisfying. For while the name of God is secret and His essential nature incomprehensible, He in condescending love has by revelation declared certain things to be true of Himself. These we call His attributes.

It would seem to be necessary … to define the word attribute …an attribute of God is whatever God has in any way revealed as being true of Himself. … If an attribute is something true of God, it is also something that we can conceive as being true of Him. God, being infinite, must possess attributes about which we can know. An attribute, as we can know it, is a mental concept, an intellectual response to God’s self-revelation.

but let him who boasts boast of this, that he understands and knows Me that I am the LORD – Jeremiah 9:24

In this class we primarily tackled the Essential attributes of God and how we can know them.

We come to know God by:

  • Examining His actions
    • Studying Creation (Rom 1:20)
    • Sending His Son reveals how much God loves people and wants them to be saved (John 3:16; 1 Tim 2:4)
  • Studying the statements made by Prophets
    • you cannot tolerate wrongdoing (Habakkuk 1:13)
    • I the Lord do not change (Malachi 3:6)
  • Examining the Life of Christ
    • Anyone who has seen me has seen the Father (John 12:45; 14:7-9)
    • The more clearly God is seen in Christ, the less ambiguously God is seen everywhere else. – Thomas Oden
  • Studying the Names of God
    • El-Roi (God who Sees) highlights God’s omnipresence and His care for us in troubles first used by Hagar in the wilderness (Gen 16:13)
    • Yahweh-Jirah (The Lord provides) highlights God’s care and provision for us first used by Abraham when a ram was provided as a substitute for Isaac (Gen 22:14)

Attached are the slides used in class for those that are interested (Foundations God)