“Jacobus Arminius: Reformed and Always Reforming” is the next essay in Grace for All. It is written by J. Matthew Pinson, the President of Welch College and the author of the book Arminian and Baptist (reviewed here). The focus is on presenting Jacob Arminius as a Reformed theologian who held to the Belgic Confession and Heidelberg Catechism.

In order to defend Arminus as a Reformed theologian, Pinson examines Arminius’ writings showing where his views either fit or strayed from Reformed confessions.

the primary doctrinal difference between Arminius and his strict Calvinist interlocuters [was] how one comes to be in a state of grace or not, that is the doctrine of predestination.

Since the primary area of disagreement is predestination, and that has been the focus of the last two essays in Grace for All, we will briefly look at that aspect of Arminius’ theology.

The problem, as Arminus describes it in Declaration of Sentiments (link), was that Calvinist views on “predestination are considered, by some of those who advocate them, to be the foundation of Christianity”, yet this doctrine “comprises within it neither the whole nor any part of the Gospel”. Continue reading →