Irenaeus: Wishing you a Merry Christmas

Irenaeus was a bishop and theologian during the 2nd century. His 5 part work entitled Against Heresies gives us a view into the early church. As Christmas approaches, here are some of his thoughts on the Incarnation (III.20).

Just as the physician is proved by his patients, so is God also revealed through men. And therefore Paul declares, “For God has concluded all in unbelief, that He may have mercy upon all” (Romans 11:32) [saying this in reference to man], who had been disobedient to God, and being cast off from immortality, then obtained mercy, receiving through the Son of God that adoption which is [accomplished] by Himself.

This adoption, which is a work of God, is granIrenaeusSantated to all who have an active faith in God and the salvation that comes through Christ.

For he who holds, without pride and boasting, the true glory (opinion) regarding created things and the Creator, who is the Almighty God of all, and who has granted existence to all; [such an one,] continuing in His love and subjection (obedience), and giving of thanks, shall also receive from Him the greater glory of promotion, looking forward to the time when he shall become like Him who died for him,

But this promotion is only possible because the Word was willing to become flesh (John 1:1,14). Continue reading

Does God want all to be saved? A response to Dr. Kruger.

Dr. Kruger is the President and Professor of New Testament and Early Christianity at Reformed Theological Seminary (RTS). His interests in the formation of the NT canon and the early history of the church align with my interests in these areas. In a recent post on his blog (Canon Fodder), he writes about the question: does God really want all to be saved (link). It is a very short treatment, answering the question from a Reformed perspective.

By way of background, it is clear in Scripture that God’s desire is for all to be saved and none to perish (1 Tim 2:3-4; 2 Peter 3:9; Deut 30:19; Ezek 18:23,32; 33:11).

In the Reformed view, those who will be saved and those who will perish are rooted in the unchangeable and unconditional decree (or choice) of God. It is by God’s design that some (known as the elect) are granted mercy and an efficacious, irresistible grace so that they are saved. And it is by design that others (known as the reprobate) do not receive this same mercy and grace insuring that they perish. Continue reading

Free Grace for All (Seussical)

What if Dr. Seuss entered the debate on Calvinism & Arminianism? It might go something like this…

Grace for all
Grace for all

That grace for all!
That grace for all!
I do not like
that grace at all!

do you like
free grace for all?

I do not like God
made so small.
I do not like
free grace for all.

Would you like grace here and there?

CalvinParadox

I would not like grace
here and there.
It tries to make God
much too fair.
I do not like
free grace for all.
I do not like God
made so small.

Choice does not put
God in stocks.
It cancels out
paradox.
Continue reading