This is part 3 of the series blogging through the book On the Incarnation by Athanasius. You might want to start with part 1 and work your way through the series.
Having established the proper state of mankind, Athanasius traces the origin and history of evil all the way to its worse form, which for him is idolatry. Don’t worry, we won’t get too bogged down in all of the arguments or the refutations that Athanasius offers against idols.
In Against the Gentiles, he starts off chapter 2 saying:
In the beginning wickedness did not exist. 1
With these words Athanasius takes us back to the Genesis account and creation.
In the early part of On the Incarnation, Athanasius will tell us that it will “be necessary to speak about the creation of the universe” in order to understand why Christ came in bodily form. In that work he will examine more closely the Fall and its impacts. Here, in Against the Gentiles, he delves into how man left the proper state and brought about evil with broader brush strokes.
But men later on began to contrive [wickedness] and to elaborate it to their own hurt. Whence also they devised the invention of idols, treating what was not as though it were.
Describing God as “good and exceedingly noble”, Athanasius will later say (in chapter 4):
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