Justin Martyr the Calvinist? (part 2)

Michael Horton on Justin Martyr

Michael Horton, in his book Putting Amazing Back into Grace, writes the following in the appendix (link):

Not only does Scripture speak definitively in proclaiming God’s electing grace; the historic, catholic, apostolic church affirms these truths as the truly orthodox position of the church of Jesus Christ. To substantiate this claim, I have also prepared an abbreviated historical sketch from church fathers to the present, including church creeds, that clearly affirms the doctrines of grace.

Horton, unlike other Reformers, does not see in the early church the confusion and lack of certainty on this subject, but rather a “definitive affirmation” of the doctrines of grace (aka TULIP and meticulous sovereignty).

Unfortunately, the quotes Horton uses from the early church to substantiate his claim do not contain citations making them difficult to find and read within their full context. Far worse is the fact that many of the quotes have been shown to be spurious. One should check out Jack Cottrell’s assessment of this appendix, which he calls “extremely poor scholarship”, for more details (link).

Since we are focusing on Justin Martyr, let’s examine one of Horton’s quotes attributed to him. The intent of the author is to show readers that Justin affirmed total depravity and irresistible grace.

Screen Shot 2018-08-25 at 3.57.41 PM.pngYet, if one were to search Justin’s works for the text “Free will has destroyed us” it can’t be found. Nor for that matter can the rest of this quote. However, as noted in Norman Geisler’s Chosen But Free, we find that it was actually written by Tatian (and can be read in its context here). Continue reading

Justin Martyr the Calvinist?

Regular readers of this blog will know I am an advocate of the Vincentian Canon. This principle, advocated by Vincent of Lérins, during the early to mid fifth century, in the Commonitorium, was given to help readers determine the “truth of [the universal] faith from the falsehood of heretical pravity.”

That principle is:

all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. (chapter 2)

Saint_Justin_Martyr_by_Theophanes_the_Cretan

Justin the Philosopher by Theophanes the Cretan [Public domain], via Wikimedia Commons

The word “faith” has a range of meanings. Here it is taken to mean the doctrine and practices of the church, rather than the loyal trust in God made by an individual. Vincent goes on, in chapter 31, to write:

what has been handed down from antiquity should be retained, what has been newly devised, rejected with disdain

Based on this principle, a solid reason for rejecting the Reformed teachings on the doctrines of grace; as captured in the acrostic TULIP, the Westminster Confession of Faith, and the Canons of Dort; is their novelty. These doctrines, based on extant writings, are not held by theologians prior to Augustine.

Continue reading

Reading History: John Chrysostom on Ignatius of Antioch

John Chrysostom (347-407) was an influential Christian leader during the fourth century. He was known as an eloquent speaker and writer. His “last name” means “golden mouthed” and in 392 was included in Jerome’s collection On Illustrious Men (link #129). That would essentially make him a “legend in his own time”. He served as a leader in Antioch (~386-397), under bishop Flavian, until he was kidnapped and taken to Constantinople to become its arch-bishop (link).

In Antioch a day was set aside to to commemorate their hero Ignatius. On one of these occasions, John Chrysostom gave a noteworthy homily that we still have today (link). As John gave this speech, he and those who heard him enjoyed “deep peace on all sides”. This was in contrast to Ignatius and the early Christians who faced “precipices and pitfalls, and wars, and fightings, and dangers” during the first two centuries of its existence. This was also a time when the Arian controversy, which has consumed nearly a century of debate and the attention of two ecumenical councils, has finally started to fizzle out.

IgnatiusTimelineToJohn.png

Antioch, envisioned as the whole world

This speech, as much as it is about remembering Ignatius, is also reminding people about the place that Antioch holds. In commending Ignatius, John lauds the size and history of the city in which he is speaking. Continue reading