Wednesday with Wesley: Perseverance of the Saints & Arminianism

Can a true disciple of Christ later commit apostasy? Will those who commit apostasy perish? Can someone who was at one time placed in Christ be removed? How one answers these questions depends on how they view eternal security (outline of views).

holdFirm2While most proponents of Arminianism hold to a view that a true believer can commit apostasy and thus forfeit salvation, the Arminian camp allows proponents to hold different views on eternal security. Despite holding these different views, it must be understood, Classical Arminianism does affirm that a true believer will possess enduring faith. There is no such thing, Ashby will write, in his essay in “Four Views on Eternal Security”, as a “saved unbeliever”.

Based on early writings, Classical Arminians held that one of two things must be true: Continue reading

You’re in Good Hands (John 10 and Security)

When exploring the topic of eternal security, one of the primary passages used to defend and describe the security of the believer is John 10:27-30. In Christian Theology, Millard Erickson writes (page 1003):

Jesus’ words in John 10:27-30 constitute a powerful declaration of security. … Jesus is categorically excluding the slightest chance of an apostasy by his sheep. … All in all, this passage is as definite a rejection of the idea that a true believer can fall away as could be given.

Charles Stanley, in Eternal Security: Can You Be Sure, agrees (page 18):

Think about it. If our salvation is not secure, how could Jesus say about those to whom He gives eternal life, “and they shall never perish” (John 10:28)? If even one man or woman receives eternal life and then forfeits it through sin or apostasy, will they not perish? And by doing so, do they not make Jesus’ words a lie?

Is that the case?

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Cross-Fit: What the Original Hebrew audience and Runners have in common

The author of Hebrews challenges his original audience to “run the race with endurance” and to cast aside those things that will slow them down. And while we may not be tempted to return the Mosaic Law as they were, we too are called to “finish our race” by keeping the faith. TM_Mud

As some readers may know, when I am not reading a theology book or hanging with the family I can be found working out for an upcoming race. A race that often involves mud and obstacles. As in any race, we can start off well, but fail to reach the finish line if we become sluggish in our training and fail to keep our eyes focused on the finish line.

This truth about running races was an analogy used by Paul (1 Cor 9:24-27; 2 Tim 2:5) as well as the author of Hebrews (12:1) to describe the Christian life. Both Paul and the author of Hebrews were afraid of running the race in vain (Gal 2:2) even if they started off well (Gal 5:7) because they did not want to fail to receive what was promised (1 Cor 9:27; Heb 10:35-36). This motivated them to press on and strive to reach their goal (Philippians 3:14; Heb 4:11) so that they could reach that finish line (2 Tim 4:7) and exclaim:

I have finished the race, I have kept the faith.

And they encouraged others to do the same.

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