Tag Archives: free will

Grace for All: Grace is Personal

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The essay … The Spirit of Grace, was originally written by William G. MacDonald (link) and was edited by John D. Wagner. 415xXkjORGL

The authors present a challenge to any theologian, one that is probably not considered often enough.

The most complicating factor for system building in theology is the personhood of God. … A force, idea, or principle is far more consistent and controllable in thought than a living personality …

It is not possible, the authors contend, to fully understand grace unless we first grapple with God as One who is living and dynamic.

The concept of the grace of God is grounded in the doctrine of God’s holy Self, his personhood

The authors challenge the “working definition” of grace, Continue reading →

Blogging through Grace for All: Universal Grace

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The second article in Grace For All is written by Vernon C. Grounds, the former president of Denver Seminary (cf. Olson’s tribute). In his essay, Grounds explores God’s universal grace that offers salvation to all.

415xXkjORGLThe universal offer of salvation is rooted in our Creator being a God of love who “desires the salvation of everyone” and “redemptively acts” to make that possible.

For in that corpus of writings we call the Holy Scriptures and which we hold to be God’s medium of self-revelation, [God-the ultimate reality] … defines himself as love. … [and is] the embodiment of unending beatitude.

…

We believe, moreover, that because he is love, God freely chooses to expand the orbit of beatitude by creating persons who are centers of consciousness and choice whom he wills to share his own eternal fellowship of love through the convicting, drawing, and salvation of God’s grace.

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Blogging through Grace for All: The God at the Center

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The first article in Grace For All is written by Roger Olson (blog), one of the most vocal theologians representing an Arminian view of God’s sovereignty and soteriology. Arminian Theology: Myths and Realities (amazon) and Against Calvinism (amazon) are two of the many books he has authored.

415xXkjORGLIn this essay, Roger Olson directly confronts the charge that Arminianism is a “man-centered” theology. He starts by quoting several Calvinist writers (including Michael Horton, James Boice, Al Mohler, and indirectly B.B. Warfield and Charles Spurgeon) that assert that Arminianism is focused on “human freedom” over “God’s absolute sovereignty”.

Then he asks the question:

What do these and other critics mean when they accuse Arminianism of being “man-centered”?

Olson presents three things that critics mean when they use the term “man-centered”:

  • Arminianism doesn’t take “human depravity” seriously
  • Arminianism doesn’t take God’s sovereignty seriously
  • Arminianism teaches that God’s “chief end is to make people happy”

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