It all started at the Value Voter Summit when Rev. Robert Jeffress, a senior pastor at First Baptist Church in Dallas, called Mormonism a cult.
Since then two seminary presidents have weighed in on this. Richard Mouw, president of Fuller Theological Seminary and Dr. Al Mohler Jr, president of Southern Baptist Theological Seminary. In reading through these responses and engaging in discussion over at the Jesus Creed blog here and here I see that three distinct questions that have been raised. The first is are Mormons Christians, the second is are there individuals who profess to be Mormons who are Christians, and lastly should evangelicals support a Mormon candidate for President.
While this issue has been raised primarily in the context of the 2012 GOP Presidential Primary, I don’t want to focus on that particular aspect. I will simply say that I agree with both Mouw and Mohler that each voter must evaluate the candidates and take responsibility for their own vote.
Mitt Romney deserves what every politician running for office deserves: a careful examination of his views on policy and his philosophy of government. – Mouw
The stewardship of our vote demands that we support those candidates who most clearly and consistently share our worldview and combine these commitments with the competence to serve both faithfully and well. – Mohler
Enough said there.
Here is Richard Mouw’s answer to the question: Are Mormons Christians?
So are Mormons Christians? For me, that’s a complicated question.
My Mormon friends and I disagree on enough subjects that I am not prepared to say that their theology falls within the scope of historic Christian teaching. But the important thing is that we continue to talk about these things, and with increasing candor and mutual openness to correction.
And here is Dr. Mohler’s answer to the same question:
Is Mormonism just a distinctive denomination of Christianity? The answer to that question is definitive. Mormonism does not claim to be just another denomination of Christianity. … It is neither slander nor condescension to state clearly that Mormonism is not Christianity. Taking Mormonism on its own terms, one finds a comprehensive set of teachings and doctrines that are self-consciously set against historic Christianity.
Is this an issue of generous orthodoxy vs. stingy orthodoxy? Is this issue so complex that a seminary president can’t determine whether Mormon teaching falls within the scope of historic Christian teaching?
I admit I don’t know all that the Mormon/LDS church claims to believe or reject. However, I do know that Mormon teaching is unequivocally polytheistic. Don’t take my word for it, let’s see what Joseph Smith had to say on this issue. In a sermon entitled “Plurality of Gods”:
I will preach on the plurality of Gods. I have selected this text for that express purpose. I wish to declare I have always and in all congregations when I have preached on the subject of the Deity, it has been the plurality of Gods. It has been preached by the Elders for fifteen years. I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and that the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods. If this is in accordance with the New Testament, lo and behold! we have three Gods anyhow, and they are plural: and who can contradict it!
… Many men say there is one God; the Father, the Son and the Holy Ghost are only one God! I say that is a strange God anyhow—three in one, and one in three! It is a curious organization.
In the beginning, the head of the Gods called a council of the Gods; and they came together and concocted [prepared] a plan to create the world and people it. When we begin to learn this way, we begin to learn the only true God, and what kind of a being we have got to worship.
and that God was not always god but a man who was exalted and became so:
In order to understand the subject of the dead, for consolation of those who mourn for the loss of their friends, it is necessary we should understand the character and being of God and how He came to be so; for I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see.
If Mormonism teaches polytheism and that God was not always God, then the question becomes – has Christianity ever taught these things?
I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. (Exodus 20:2-3)
Hear, O Israel:The LORD our God, the LORD is one. (Deut 6:4)
Before me no god was formed, nor shall there be any after me. (Isaiah 43:10 b)
Thus says the LORD, the King of Israel andhis Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god. (Isaiah 44:6)
I am the LORD, and there is no other, besides me there is no God; (Isaiah 45:5 a)
And this is eternal life,that they know youthe onlytrue God, andJesus Christ whom you have sent. (John 17:3)
I can applaud Mouw for dialoging with individuals and for separating Romney the Mormon from Romney the candidate. But he has failed in his role as a leader of an evangelical seminary to not make it clear that the tenets of Mormonism are well beyond the boundaries of historic Christian teaching (orthodoxy). No matter how “generous” one wants to be there is nothing that would support the claim that polytheism was ever considered orthodox. I applaud Mohler for coming out and explaining that there is a difference.
The last question raised is can an individual claiming to be Mormon and worshiping in the Mormon church be a genuine follower of Jesus? The heart of that question goes beyond Mormonism.
Is the gospel polytheistic?
This is a different question then is Mormonism within the scope of historic Christian teaching. This question touches on what does it mean to have saving faith? What must we actually be placing our trust in?
Some in the Jesus Creed discussion were uncomfortable with monotheism being a key doctrine or “requirement” to saving faith. Interestingly some attenders in a Sunday school class I taught recently were as well. In that class we were reviewing ideas on orthodoxy and discussing what the basics of the gospel entailed.
One objection to monotheism being part of the gospel is that God is too hard too understand and He wouldn’t make it that difficult for people to be saved. There is much truth in part of this statement. Finite and fallen beings cannot fully grasp God, for we still see as in a mirror and dimly. However, that does not mean that nothing about God can be comprehended. One God, eternal and without cause who created all things is something we can understand. This is a major theme of the Bible and all other truths flow from this one truth – there is only one God. Consider what God told Moses when He gave the Law:
12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13You shall tear down their altars and break their pillars and cut down their Asherim 14(for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. (Exodus 34:12-16 ESV)
The problem the inhabitants of the land had was that they were without God in the world. They had gods but they did not have the God of Abraham, Isaac, and Jacob. The only true God. The command – “you shall worship no other god” is just as true now as it was then (Eph 2:11-16).
Another objection is that we are adding something to the gospel. Isn’t the gospel only about trusting in Jesus – His death, burial, and resurrection? The gospel message is that spiritually lost people are being reconciled to God and provided an entrance into the kingdom of God. The Gentiles and the Jews are both reconciled to God through the cross of Jesus (Rom 5:10-11; Eph 2:11-16). But if reconciliation with God and becoming part of His kingdom is the good news – then should we also know what God we are being reconciled too – not just how or through Whom?
Didn’t Jesus say:
Truly, truly, I say to you,whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (John 5:24 ESV) emphasis added
Doesn’t Paul teach that those who do not know God and do not obey the gospel of Jesus are those that will face eternal destruction (2 Thes 1:5-12)? Can you have faith in Jesus and believe what ever you want about the one who sent Him? Can one really say they know God and are trusting the promises of God when they reject such clear testimony that He is One and there is no other?
Does a proper response to the gospel (saving faith) require monotheism? What do you think?