Third Declension Nouns [Greek]

When I was first introduced to the third declension I thought I had entered Spartan boot camp. I had just started to grasp the definite article and case endings for nouns (1 and 2 declension) and it seemed like everything I had learned was turned upside down. After working with them for a few weeks they no longer seem so terrible, though still a bit weird.

The Greek declension rules are: [1]

  • stems ending in α or η are first declension
  • stems ending in ο are second declension
  • stems ending in consonants are third declension

The first and second declension case endings follow the definite article with very few exceptions. The third declension however has a different set of case endings.

masculine (2) feminine (1) neuter (2) masculine (3) feminine (3) neuter (3)
nominative singular ς – ν ς ς –
genitive singular υ ς υ ος ος ος
dative singular ι ι ι ι ι ι
accusative singular ν ν ν α α –
masculine (2) feminine (1) neuter (2) masculine (3) feminine (3) neuter (3)
nominative plural ι ι α ες ες α
genitive plural ων ων ων ων ων ων
dative plural ις ις ις σι σι σι
accusative plural υς ς α ας ας α

The declension system is a modern way of organizing case endings. It was not something first century Greek students would have used to learn the language.

It is only since the seventeenth century A.D. that modern grammarians distinguish for convenience three declensions in Greek. The older grammars had ten or more. […] Evidently therefore the ancient Greeks did not have the benefit of our modern theories and rules, but inflected the substantives according to principles not now known to us. The various dialects exercised great freedom also and exhibited independent development at many points, not to mention the changes in time in each dialect. The threefold division is purely a convenience, […] [2]

The third declension nouns use the same definite article as the first and second declension nouns. Therefore the feminine third declension noun in the accusative singular would be:

τnv ἐλπιδα

Like all nouns, the entry in the lexicon for a third declension noun is listed using the nominative singular form. The entry also provides the same information (as shown below for the word hope):

ἐλπισ the Greek word in its nominative singular form.
-ιδος the genitive singular ending.
ἡ the nominative singular definite article.

The definite article ἡ, let’s us know that the gender of this noun is feminine.

For the third declension nouns we derive the stem by dropping the letters ος off the genitive case ending:

ἐλπιδ

It is usually difficult to determine the stem from the nominative case ending since the consonant often changes with the sigma case ending as it does here (the delta drops off per the square of stops).

ἐλπιd + ς = ἐλπις

Using the information from the lexicon we can decline the word as a 3rd declension feminine noun as follows:

nominative singular ἐλπιd + ς = ἐλπις
genitive singular ἐλπιd + ος = ἐλπιδος
dative singular ἐλπιd + ι = ἐλπιδι
accusative singular ἐλπιd + α = ἐλπιδα
nominative plural ἐλπιd + ες = ἐλπιδες
genitive plural ἐλπιd + ων = ἐλπιδων
dative plural ἐλπιd + σι = ἐλπισι
accusative plural ἐλπιd + ας = ἐλπιδας

Our professor has stressed the importance of memorizing the full lexical entry of each noun so that we are able to determine the stem, gender, and declension. And that still seems like an exercise straight out of Sparta.

[1] Noun rules and case endings are based on Mounce’s Basics of Biblical Greek 2nd edition
[2] Robertson, Grammar of the Greek NT 3rd Edition page 247

Happy Reformation Day [Insane Guilt]

If chapter four of the Holiness of God by R.C. Sproul was about how God’s holiness unsettles people, then this chapter explored that theme through the lens of Martin Luther’s life. I enjoyed Sproul’s retelling of key moments in the life of Martin Luther exploring the events and personality that shaped the man who sparked the Protestant Reformation. If you are looking for a good intro to Luther this chapter is excellent. I am a church history buff and have added a new book – Here I Stand – to my ever growing Wish List too.

The thing that struck me (maybe because I can relate to some degree) was Luther’s obsession with his guilt resulting in his compulsions to go to confessions daily often for hours to be cleansed. He seemed to struggle mightily with trying to figure out how to be right before a Holy God. What brought him to a point where he could barely function…

Luther examined the Great Commandment, ” `Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, `Love your neighbor as yourself”‘ (Luke 10:27). Then he asked himself, “What is the Great Transgression?” Some answer this question by saying that the great sin is murder, adultery, blasphemy, or unbelief. Luther disagreed. He concluded that if the Great Commandment was to love God with all the heart, then the Great Transgression was to fail to love God with all the heart. He saw a balance between great obligations and great sins.

Continue reading →

Undesigned Coincidences: Feeding the 5000

What are undesigned coincidences?

An undesigned coincidence occurs when one account of an event leaves out a bit of information that doesn’t affect the overall picture, but a different account indirectly supplies the missing detail, usually answering some natural question raised by the first.

Ronald Knox wrote ‘Studies in the Literature of Sherlock Holmes’ in which he satirically recorded his study of the stories about the famous detective. In this piece, treating the stories as if they are real, he examines whether the stories were all written by Dr. Watson (vs. a deutero-Watson) and whether they are all genuine.

If there is anything pleasant in criticism, it is finding out what we aren’t meant to find out.  It is the method by which we treat as significant what the author did not mean to be significant, by which we single out as essential what the author regarded as incidental.  …

There is, however, a special fascination in applying this method to Sherlock Holmes, because it is, in a sense, Holmes’s own method.  ‘It has long been an axiom of mine,’ he says, ‘that the little things are infinitely the most important.’

He uses methods similar to the undesigned coincidences (even mentioning them) and ends up deciding that Watson wrote them all, but fabricated some of the stories later in life based on the various inconsistencies in “the little things”.

As to actual inconsistencies.  In the mystery of the ‘Solitary Cyclist’ a marriage is performed with no one present except the happy couple and the officiating clergyman.  In the ‘Scandal in Bohemia’ Holmes, disguised as a loafer, is deliberately called in to give away an unknown bride on the ground that the marriage will not be valid without a witness.  In the ‘Final Problem’, the police secure ‘the whole gang with the exception of Moriarty.’  In the ‘Story of the Empty House’ we hear that they failed to incriminate Colonel Moran.  Professor Moriarty, in the Return is called Professor James Moriarty whereas [we] know from the ‘Final Problem’ that James was really the name of his military brother, who survived him.

Doyle responded to Knox’s study with the following:

I cannot help writing to you to tell you of the amusement- and also the amazement- with which I read your article on Sherlock Holmes. That anyone should spend such pains on such material was what surprised me. Certainly you know a great deal more about it than I do, for the stories have been written in a disconnected (and careless) way without referring back to what had gone before. I am only pleased that you have not found more discrepancies, especially as to dates. Of course, as you seem to have observed, Holmes changed entirely as the stories went on.

This video explores the work of Dr. Tim McGrew  who does a similar study. He explores how each gospel author records otherwise insignificant facts in their account of the feeding of the 5000 that when taken together, unlike in the Holmes study, end up providing good evidence that the gospels contain accurate accounts of the event.

In a comment on a blog post, Dr. McGrew says:

The undesigned coincidences among the gospels provide a cumulative case that at numerous points the authors of the gospels were faithfully and independently reporting actual events rather than merely copying one another or engaging in mythic elaborations.

In the same post he writes:

the interesting thing about this argument is that it is completely independent of the ordering of the synoptics. It matters not one whit whether you take the position of Streeter or of Griesbach or of Wenham or of Lindsey and Bivin. The undesigned coincidences provide evidence for the authenticity of these documents and the veracity of their contents no matter who came first.

You know my methods, Watson: apply them. McGrew certainly applies them here.