Minority Report: Unconditional Election and the PreCrime Department

Minority Report is a blockbuster movie (based on a Philip K. Dick short story) that examines determinism and free will. In the movie the PreCrime Dept. is tasked with identifying and arresting criminals before they commit a crime. They do this based on information provided by the Precogs, three humans who have the ability to see into the future. Danny Witwer of the DOJ  is evaluating PreCrime and questions the premise on which it is based:

Danny Witwer: I’m sure you all understand the legalistic drawbacks to Precrime methodology. … let’s not kid ourselves: we are arresting individuals who have broken no law.

Jad: But they will.

Gordon Fletcher: The commission of the crime itself is absolute metaphysics.

The questions that the movie wrestles with is whether the future can be changed or not. Are the Precogs, who are similar to Laplace’s Demons, accurately seeing the future because all future events are determined? And what does determinism mean if it is possible for a future event to be prevented by the choices made be PreCrime agents. After all they arrest a criminal prior to the crime thus the determined event is never committed.

I couldn’t help but think that the PreCrime Dept. makes for an interesting (though imperfect) analogy to consider the Reformed doctrine of unconditional election. Continue reading →

Faith to Faith

Martin Luther

Martin Luther

Since Romans 1:17 was such a crucial passage in Luther’s understanding the gospel and coming to Jesus I wanted to re-post an article I wrote examining how several scholars translated that passage.

There is an interesting series of blog posts at the Bible Gateway called “Perspectives in Translation” (which is no longer available). Here is the assignment on translating Romans 1:17 and the summary of the responses.

If any Bible passage could be credited for igniting the Protestant Reformation, it’s Romans 1:17. Yet as Luther understood so well, this one verse could inspire a thousand scholarly monographs.

Michael Bird addresses four areas that need to be addressed in rendering a translation for this verse. Continue reading →

Contemplating Contemplation (Part 2)

Been teaching on discernment and decision making so thought I would repost this, originally written in March 9, 2010. This post was modified from the original.

 In the first post, we examined the discipline of “centering prayer”, which for many is an essential practice for hearing from God.  If we want to hear from God then, according to Richard Foster, we must pursue silence.

This silence of all outward and earthly affection and of human thoughts within us is essential if we are to hear his voice.

In order to hear God’s voice one must practice emptying their mind.

What does it mean to hear from God? Do we need to empty our mind? In this post we look at several different theological areas and how they are connected to the idea that we should seek the voice of God.

Our view of Scripture as the inspired and inerrant Word of God is important. In this collection of books we have the promises, commands, and revelations of God written and preserved for us as objective truth. The Scriptures are given to us so that:

  • we can be made wise for salvation through faith in Christ Jesus (2 Tim 3:16)
  • we are equipped for every good work (2 Tim 3:17)
  • we have examples to instruct us (Romans 15:4; 1 Cor 10:6)
  • we can have our hearts and motives exposed (Heb 4:12)
  • we know what God has promised and commanded

This is a non-exhaustive list, I encourage you to add more in the comment section.

In thinking through centering prayer we must wrestle with how we view Scripture. Is Scripture sufficient for living out the Christian life or do we need more guidance?

Continue reading →