The Good Electrician: An Illustrated look at Soteriology

Both Calvinists and Arminians hold that forgiveness of sins and eternal life come through faith in Jesus Christ. However they offer very different descriptions of how God’s grace works in salvation and what role a person plays in responding to the gospel.

In order to illustrate these two contrasting views on salvation we can use an electrical circuit. In order for a light bulb to be lit the wires in the circuit must be connected and form a closed loop. This allows current to flow and the bulb to be lit. When the loop is broken there is no way that the light bulb can be turned on.

In this example the junction box, wires, and light bulb represent a person. When the light bulb is lit the person has exercised saving faith. When the light bulb is off the person is in a state of darkness and unbelief.

DHDS_UnWired

Both Calvinists and Arminians hold to the inability of man to respond to the gospel in his natural state. This can be illustrated by an electrical circuit in which the wires in the junction box are disconnected. Without a reconnecting of the wires the current cannot flow through the circuit and the light can not be turned on. There can be no positive response to the gospel. Continue reading

Blogging through Grace for All

The recent publication of Grace for All: The Arminian Dynamics of Salvation (Amazon) is an updated and revised version of Grace Unlimited. Grace Unlimited is a collection of scholarly articles edited by Clark Pinnock and published in 1975.

This ne415xXkjORGLw collection, edited by John Wagner includes some of the older articles along with several new ones. In the current collection there are 14 articles by several noted scholars including I. Howard Marshall, Roger Olson, Robert E. Picirilli, Jack Cottrell, and Grant R. Osborne.

The Forward to the book describes the premise for the book. Continue reading

You’re in Good Hands (John 10 and Security)

When exploring the topic of eternal security, one of the primary passages used to defend and describe the security of the believer is John 10:27-30. In Christian Theology, Millard Erickson writes (page 1003):

Jesus’ words in John 10:27-30 constitute a powerful declaration of security. … Jesus is categorically excluding the slightest chance of an apostasy by his sheep. … All in all, this passage is as definite a rejection of the idea that a true believer can fall away as could be given.

Charles Stanley, in Eternal Security: Can You Be Sure, agrees (page 18):

Think about it. If our salvation is not secure, how could Jesus say about those to whom He gives eternal life, “and they shall never perish” (John 10:28)? If even one man or woman receives eternal life and then forfeits it through sin or apostasy, will they not perish? And by doing so, do they not make Jesus’ words a lie?

Is that the case?

Continue reading